The Scientific and Cultural Website of Shia belief

The fundamental principles and ritual acts in Islam

The fundamental principles and ritual acts in Islam

2022-09-23

232 Views

Islam as a Divine religion is a complete system which establishes and founds thought for men in the 1st step and then commands them to behave based on the system to achieve prosperity in this world life and the next in the 2nd step. Therefore, Islam in order to guide man commands him to believe in five important Fundamental principles and then perform some ritual and religious commands.

Among these ritual practices, ten of them are really important that Muslims should perform in accordance with their ability under some conditions. Meanwhile, the article aims to present briefly these five fundamental principles and the ten ritual acts.

Fundamental Principles (Usul-al-Deen)

The five fundamental principles of religion are:

1- Tawhid (Oneness of God)

The most fundamental aspect of all beliefs revolves around the total acceptance of the Absolute and Perfect Creator. Belief in the Originator of all causes and effects with no effect on Him and that He is One, Ever living, Beneficent and Merciful. He has neither a colleague nor a partner. He does not bear, nor is He born, and there is none like Him. The Almighty Allah is Unique and is Absolute in the Absolute sense. No entity in this Universe can ever comprehend His true state and none should even bother to try, for it will lead to futility and insanity. Yet there is no doubt in any sane mind that His existence precedes all and His presence is absolutely ubiquitous (ever-present).

For anyone to say that God does not exist is a liar and a fool because such a person can NEVER disprove His existence, whether scientifically or philosophically, or for that matter in any method known. Because He is Absolute and none is like Him, no one in the relative world can ever physically define Him, and thus all idol worshippers and those who ascribe a shape or a body to Him are wrong. Ascribing a shape to the One who is beyond our limited perceptions would be tantamount to lying and giving a false appearance and a false representation.

In addition, to believe that one can see God in the physical sense of sitting on a throne like some mythical being is certainly an untrue statement and should never be accepted. The Almighty Creator brings to existence everything with utmost Perfection and nothing in His Universe is imperfect. Thus, to state that the Creator has created imperfect things is certainly a false statement. He is the One and only and is absolutely independent of anything and everything that exists. Glorified be His names, the Most High!

2- Adl  (Divine Justice)

Essentially, part of Tawhid is the belief that God is Just. He will reward or punish any person according to his deeds and behaviour. It is absolutely forbidden in Islam to believe that the Almighty, Merciful Allah planned our destiny and that the good and the bad are just His Will and there is no choice for us between them (God forbid!). Those who ascribe to such lies do so because they want to blame their own evils on Allah and claim the good for themselves!

Although the attribute of Allah’s Justice is not a separate entity of Allah, for certainly the Almighty God can never be compartmentalized nor defined in any relative terms, it is nonetheless absolutely compulsory to believe and fully understand the importance of this attribute in Islam.

3- Nubuwwat – (Prophethood)

Belief in the Prophets (PBUTH) of Allah who excel all other persons for whom they are sent. All Prophets of Allah are perfect and sinless (infallible). Prophet Muhammad (PBUHH) is the last of the Prophets sent by God and the Seal of the Prophets, for there is no Prophet after him. The total number of the Prophets (PBUT) that were sent by Allah to mankind is 124,000 and every nation on earth was given guidance through them.

In fact, all major religions today on earth can be traced to have these divinely guided teachers as their original propagators of the Truth of Allah. The best of His Messengers all came from the same tree. The family lineage and many of them are mentioned in the Holy Quran which describes who they were and what their mission on earth was. It is important to note that no Prophet on earth ever negated or rejected any of the other divinely ordained Prophets and thus their message was always the same and one in purpose.

Each established the law of the One and Only God and showed the way of life for humans to observe. From the very first creation of mankind, there was always a Prophet on earth which was Prophet Adam (PBUH). This guidance from the Merciful Allah to establish His complete laws continued to the last Prophet Muhammad (PBUHH) who exemplified the letters of the law in his most perfect behaviour. He completed and perfected the one and only True religion, Islam. With the revelation of the last Holy Book, the Qur’an, which is the most protected and perfect book of God with us, he established as part of his mission, every conceivable and practical law for mankind to follow in order to attain spiritual perfection.

Great Prophets such as Nuh (Noah), Ibrahim (Abraham), Ismail (Ishmael), Ishaq (Isaac), Yaqoob (Jacob), Yusuf (Joseph), Dawood (David), Sulaiman (Solomon), Musa (Moses), Yahya (John), and Isa (Jesus), – (Peace be upon them all) – all came from the one blessed lineage of Prophet Adam (PBUH) and ended with the last Messenger, Muhammad (PBUHH). It is also important to note that anyone who ascribes imperfections or mistakes to these divinely guided personalities is ascribing it directly to Allah Who is certainly free and far away from such. Acceptance of such ideas is also a rejection of the message of Allah entirely.

Thus with Prophethood, a believer has to accept their complete message without any reservations of possible errors or mistakes. It is also necessary to say that all Muslims have to believe in all 124000 Prophets. Based on Islam teachings, to disbelieve in one Prophet means to disbelieve in all.

4- Imamate – (Leadership after the Prophet Muhammad)

Belief in the divinely appointed leadership after the death of the Holy Prophet Muhammad (PBUHH) to protect and guide mankind with the revealed Truth, the Holy Qur’an and the true practices of the Holy Prophet himself. The role of these leaders is the preservation and propagation of the divine Messages of all the Messengers in general and Prophet Muhammad in particular. The Almighty Allah appointed twelve Guides (Imams) through the Holy Prophet himself to protect mankind from misrepresenting and misinterpreting the Truth.

Belief in Divine leadership (Imamate) is most important in Islam and no doubts about the positions of the Imams should be allowed. They are indeed sinless (infallible) and perfect in the highest sense of the word. The Imams have direct knowledge from God, and their verdict is the verdict of God. After the Holy Prophet, it is only them who can interpret perfectly and guide mankind in every aspect of life and death and all believers must acquire guidance from them or else they will certainly be lost. They do not bring any new laws nor do they ever innovate their own laws. They always exemplify and elucidate the Prophetic practice (Sunnah) and the divine written text (i.e., the Holy Qur’an).

It is also important to note that they never disagree with each other in their manners and duties nor in their representations of the Divine Laws. They are from the best and the most blessed and purified lineage of the last Holy Prophet Muhammad (PBUHH).

Meanwhile, the names of the twelve Guides are as follows:

(1) Imam Ali ibn Abu Talib, the cousin and son-in-law of the Holy Prophet who called him his only brother in this world and in the next,

(2) Imam Hasan, elder son of Imam Ali,

(3) Imam Husain, younger son of Imam Ali,

(4) Imam Sajjad, son of Imam Husain,

(5) Imam Muhammad Baqer, son of Imam Sajjad,

(6) Imam Ja’far Sadiq, son of Imam Muhammad Baqer,

(7) Imam Musa Kazhim, son of Imam Ja’far Sadiq,

(8) Imam Reza, son of Imam Musa Kazhim,

(9) Imam Muhammad Taqi, son of Imam Reza,

(10) Imam Ali Naqi, son of Imam Muhammad Taqi,

(11) Imam Hasan Askari, son of Imam Ali Naqi,

(12) and the last and living: Imam Mahdi, son of Imam Hasan Askari. (Peace and Allah’s Blessing be upon them All).

Imam Mahdi (PBUH) is the establisher of the Truth till the end of this world. There is no successor to the Twelfth Holy Imam Mahdi (PBUH) and he is LIVING today but he is in occultation and appears only to those who are most in need and to those who are most virtuous and pious. By the Command of Allah, he will reappear to all when he will establish true justice on earth and will rule mankind compassionately with utmost perfection as is the Will of the Almighty Allah. He will abolish the evil establishments on earth and mankind will live under true guidance as should have been many centuries ago!

5- Qiyaamat – (The Day of Resurrection)

The belief in the Day of Judgement when all human beings shall be raised from the dead and all their good and bad deeds shall be ultimately judged and recompensed accordingly. This belief is most essential with the belief in the One True God. The Day of Judgement will prove to all in this Universe that the Almighty Allah is the Creator of all from nothing and is the Absolute Master.

His divine presence shall be most apparent on this important Day for all to witness. It is a judgement Day for His creatures to know themselves and their relationship to the Creator Allah. Just as a pursuit of justice is inseparable in any society on earth, so is the Ultimate Day of Justice inseparable for mankind.

Branches of the Religion (Furu-ad-Deen)

Islam as the complete and comprehensive religion has ordered Muslims to perform its commands. It is important to know that Islam has some ritual practices which are obligatory for Muslims to perform. They are ten acts briefly introduced, including:

  1. Salat (Prayers): A special mode of worshipping Allah 5 times a day.
  2. Sawm (Fasting): To abstain from eating and drinking and some forbidden acts from Dawn to sunset.
  3. Hajj (Pilgrimage): A series of rituals performed by white-dressed Muslims in the month of Dhu al-Hijjah.
  4. Zakat: To pay a specific amount of specific things (Wheat, Barley, Date, Raisins, Gold, Silver, Sheep, Cow, and Camel) to the leader for some purposes including poverty alleviation etc.
  5. Khums: to pay one-fifth of an unused wealth after one year of obtaining.
  6. Jihad: To defend the oppressed Muslims and the Muslim territory from attacks.
  7. Amr-Bil-Ma’roof (Enjoin what is good): To enjoin people to do good deeds and behaviours.
  8. Nahy-Anil-Munkar (Forbid what is wrong): To forbid people from bad deeds.
  9. Tawalli: To love and respect the Prophet and his Ahl-ul-Bayt and their friends and followers.
  10. Tabarri: To disassociate from the enemies of the Prophet and his Ahl-ul-Bayt and their friends and followers.

These ten acts are the most important Islamic rituals that all Muslims in accordance with their ability must perform. Of course, all of them have some specific legal conditions which are not obligatory without those conditions (or changed in special situations).

Leave a Reply

Your email address will not be published. Required fields are marked *