Life and Teachings of The Holy Prophet Muhammad (PBUH) (2)

2023-03-30

155 Views

In this part of the article titled “Life and Teachings of The Holy Prophet Muhammad (PBUH)”, we shall continue on the life of the Holy Prophet of Allah (s.a.w.a).

Impressed with his nephew’s firm determination and high resolve. Abu Talib replied: Son of my brother, go thy way, none dare touch thee. I shall never forsake thee. Not being satisfied, they sent one of their chiefs to entice the Holy Prophet, and in the following words addressed the Holy Prophet: “O Muhammad, if you want to sit on the throne of Arabia we shall elect you our monarch; if you want money we shall give you no end to it and if you desire the hand of a beautiful woman, we are ready to present you the most beautiful lady in the land”. The Holy Prophet, was far above any worldly temptations and in reply he recited some verses of the Holy Quran proclaiming the Unity of Allah and his claim of being a true Messenger of Allah.

The Meccans were alarmed at the prospects of trying to halt the progress of Islam, so they went to physical torment and boycott. Many influential personalities were being converted and a great mass of following were joining the religion of Islam. This in itself was a mortal threat to the existence of the Meccan chiefs, since their source of livelihood depended from the trade which came from the traffic of idol-worshippers. Seeing that these could not be of any help they decided to exert more pressure to the degree. that when the sufferings of the Muslims became unbearable, the Holy Prophet , decided to send some of his followers to Abyssinia to take refuge. The Meccans in their quest to put an end to the new religion, sent a deputation to the king, seeking the return of the refugees. The king summoned the refugees and questioned them about their beliefs. Being satisfied, that they were no threat to the state, he refused to hand them over and was convinced that the revelations of the Holy Prophet, and that of Jesus sprang from the same fountain.

The failure of the Abyssinian delegation, humiliated the Meccans. They pledged to completely boycott the family who defended the Holy Prophet, on whom be peace. Every kind of relationship was cut off, even food and water were denied them. The family who defended the Holy Prophet, on whom be peace, were in a desperate situation and they along with the Holy Prophet, on whom be peace, and his followers had to take refuge in the Vale of Abu Talib from where they could not escape for fear of their lives. They suffered starvation, personal indignities, and humiliation of every kind. This siege continued for three years; in the meantime, the Declaration of Boycott which was hung on the walls of the Kaaba had been destroyed and the hearts of some of the enemies were appeased. These new-found friends were bold enough to rescue the innocent sufferers from their plight.

With the boycott ended, the Holy Prophet, on whom be peace, and a companion went to Taif to invite the people there to Islam, but he faced the same fate of rejection. The chiefs of Taif sent some youths after them. They were stoned mercilessly, to the point of fainting and the body of the Holy Prophet, on whom be peace, was cut and he was bleeding profusely. The Holy Prophet, on whom be peace, and his companion Zaid, took shelter in a garden belonging to two Meccans, who, after seeing their plight, sent some grapes with a slave who was an inhabitant of Nineveh. The message of Islam was conveyed to the slave who readily accepted it. Of this journey to Taif, Sir William Muir remarked: “There is something lofty and heroic on this journey of Muhammad to Taif; a solitary man, despised and rejected by his own people, going boldly forth in the name of God, and summoning an idolatrous city to repent and support his mission. It sheds a strong light on the intensity of his belief in the divine origin of his calling.”(1)

Returning to Mecca, the Holy Prophet, on whom be peace, and his followers, faced mounting persecution, the intensity of which exceeded the limits bearable by any human. At this juncture, having had assurance from some of the chiefs and people of Medina, of his and his followers’ safety, he emigrated to that city with his followers. The importance of this memorable event of migration, marks the reckoning of the Islamic calendar.

The Meccans did not leave the Holy Prophet, on whom be peace, and his followers to live peacefully in Medina. They sent numerous expeditions against them and waged wars against the Muslims. Every advance of the Meccans against the Muslims was crushed and they suffered humiliating defeats in their wars with the Muslims. Having been totally humiliated in their desire to crush Islam, they fell before the banner of Islam and Mecca was conquered peacefully when the Holy Prophet, on whom be peace, at the head of ten thousand of his followers entered the gates of Mecca and demolished the idols which infested the Holy Kaaba, thus fulfilling a prophecy mentioned in the Bible as follows: “He shined forth from Mount Paran, and he came with ten thousand saints; from his right hand went a fiery law for them.”(2)

The Holy Prophet, on whom be peace, did not let the achievement of victory un-nerve his equilibrium in acting in a manner which would have justifiably been done in these so-called modern and advanced times. Today, many a nation and party which when placed under the said circumstances as was the Holy Prophet, on whom be peace, and his followers, would unleash a calculated and total annihilation of its enemies when it gains power and victory.

Unlike these modern barbaric tendencies, when victory was the Holy Prophet’s, he never sought to seek out all those who had committed the most heinous of crimes against him and his followers. With one stroke, he forgave them all. Except those few who had committed the most barbaric and unspeakable crimes against humanity. History bears testimony to the fact, that at every step, the Holy Prophet, on whom be peace. sought to achieve peace. He even accepted a treaty which appeared to be at a disadvantage to him and his followers, simply with the intention that peace may prevail and that all forms of strife may be eliminated. His memorable words at the Fall of Mecca are worth to be inscribed in letters of gold, studded with the most precious of gems. He said: “By God, you will have no punishment today and no reproof.”(3)

The teachings which were vouchsafed to him, in the form of the Holy Quran, lay down the principles and mechanics for the attainment of peace and the elimination of war. It says that if two parties are fighting, then peace should be made between them and the dispute settled amicably. If one or both of the parties, fail to yield to the award and all efforts of persuasion have failed, then force should be administered as a last resort, to bring the recalcitrant party or parties to submit to a peaceful settlement.

This system has laid the foundation of a powerful League of Nations, unlike the present U.N.O. whose resolutions are looked upon scornfully by defaulting nations. The U.N.O. is so structured and composed, that it is quite impotent to bring peace to the world. The two superpowers, for obvious reasons, side with one or the other of the disputing parties. If they can achieve their goal of pedaling their influence, then without any justification, they would side with any of the parties. world opinion means nothing in the present context, only might is right. The teachings of the Holy Prophet, on whom be peace, are, therefore, the only solution for the attainment of world peace and no Muslim or Muslim state which does not strive for the achievement of peace can rightfully claim a place in the body-politic of the Islamic nation and therefore cannot with any justification be among his true followers.

Continue in the next article: ( Life and Teachings of The Holy Prophet Muhammad (PBUH) (3) )