The Status of Women Before And After Islam (3)

The Status of Women Before And After Islam (3)

This is a precautionary measure to guarantee honest transactions and proper dealings between people. In fact, it gives woman a role to play in civil life and helps to establish justice. At any rate, lack of experience in civil life does not necessarily mean that women is inferior to man in her status. Every human being lacks one thing or another, yet no one questions their human status.(1)

Woman enjoys certain privileges of which man is deprived. She is exempt from some religious duties, i.e., prayers and fasting, in her regular periods and at times of confinement. She is exempt from all financial liabilities. As a mother, she enjoys more recognition and higher honor in the sight of God.(2) The Prophet acknowledged this honor when he declared that Paradise is under the feet of the mothers. She is entitled to three-fourths of the son's love and kindness with one-fourth left for their father. As a wife she is entitled to demand of her prospective husband a suitable dowry that will be her own.

She is entitled to complete provision and total maintenance by the husband. She does not have to work or share with her husband the family expenses. She is free to retain, after marriage, whatever she possessed before it, and the husband has no right whatsoever to any of her belongings. As a daughter or sister she is entitled to security and provision by the father and brother respectively. That is her privilege. If she wishes to work or be self-supporting and participate in handling the family responsibilities, she is quite free to do so, provided her integrity and honor are safe guarded.

The standing of woman in prayers behind man does not indicate in any sense that she is inferior to him. Woman, as already mentioned, is exempt from attending congregational prayers. But, if she does attend she stands in separate lines made up of women exclusively. This is a regulation of discipline in prayers, and not a classification of importance. In men's rows, the head of state stands shoulder to shoulder to the pauper. Men of the highest ranks in society stand in prayer side by side with other men of the lowest ranks. The order of lines in prayers is introduced to help everyone to concentrate in his meditation. It is very important because Muslim prayers are not simply chanting or the sing-a-song type. They involve actions, motions, standing, bowing, prostration, etc.

Therefore, if men mix with women in the same lines, it is possible that something disturbing or distracting may happen. The mind will become occupied by something alien to prayer and derailed from the clear path of mediation. The result will be a loss of the purpose of prayers, besides an offense of adultery committed by the eye, because the eye-by looking at forbidden things - can be guilty of adultery as much as the heart itself. Moreover, no Muslim man or woman is allowed during prayers to touch the body of another person of the opposite sex. If men and women stand side by side in prayer they cannot avoid touching each other. Furthermore, when a woman is praying in front of a man or beside him, it is very likely that any part of her dressed body may become uncovered after a certain motion of bowing or prostrating.

The man's eye may happen to be looking at the uncovered part, with the result that she will be embarrassed and he will be exposed to distraction or possibly evil thoughts. So, to avoid any embarrassment and distraction to help concentrate on mediation and pure thoughts, to maintain harmony and order among worshippers, to fulfill the true purposes of prayers, Islam has ordained the organization of rows, whereby men stand in front lines, and women behind the children. Anyone with some knowledge of the nature and purpose of Muslim prayers can readily understand the wisdom of organizing the lines of worshippers in this manner. The Muslim woman is always associated with an old tradition known as the "veil".

It is Islamic that the woman should beautify herself with the veil of honor, dignity, chastity, purity and integrity. She should refrain from all deeds and gestures that might stir the passions of people other than her legitimate husband or cause evil suspicion of her morality. She is warned not to display her charms or expose her physical attractions before strangers. The veil which she must put on is one that can save her soul from weakness, her mind from indulgence, her eyes from lustful looks, and her personality from demoralization. Islam is most concerned with the integrity of woman, with the safeguarding of her morals and morale and with the protection of her character and personality.(3)

By now it is clear that the status of woman in Islam is unprecedentedly high and realistically suitable to her nature. Her rights and duties are equal to those of man but not necessarily or absolutely identical with them. If she is deprived of one thing in some aspect, she is fully compensated for it with more things in many other aspects. The fact that she belongs to the female sex has no bearing on her human status or independent personality, and it is no basis for justification of prejudice against her or injustice to her person. Islam gives her as much as is required of her. Her rights match beautifully with her duties. The balance between rights and duties is maintained, and no side overweighs the other.

The whole status of woman is given clearly in the Qur'anic verse which may be translated as follows: And women shall have rights similar to the rights against them, according to what is equitable; but man have a degree (of advantage as in some cases of inheritance) over them.(4) This degree is not a title of supremacy or an authorization of dominance over her. It is to correspond with the extra responsibilities of man and give him some compensation for his unlimited liabilities. The above mentioned verse is always interpreted in the light of another.(5) It is these extra responsibilities that give man a degree over woman in some economic aspects. It is not a higher degree in humanity or in character.

Nor is it a dominance of one over the other or suppression of one by the other. It is a distribution of God's abundance according to the needs of the nature of which God is the Maker. And He knows best what is good for woman and what is good for man. God is absolutely true when He declares: O mankind! Reverence your Guardian-Lord, Who created you from a single person, and created of like nature his mate, and from them twain scattered (like seeds) countless men and women.(6)

NOTES:

_______________________________________________________

1. (The Qur'an, 2:282)

2. (The Qur'an, 31:14-15; 46:15)

3. (The Qur'an, 24:30-31)

4. (The Qur'an, 2:228)

5. (The Qur'an, 4:34)

6. (The Qur'an, 4:1)