The Philosophy of Prohibition of Fornication

The Philosophy of Prohibition of Fornication

1. Fornication leads to the occurrence of turbulence within the familial mechanism and severance of the bond between fathers and children - a bond, whose existence not only occasions social recognition but is also responsible for the support for the child and for laying the foundations of love, which causes this support to continue all throughout the individual's lifetime.

In short, in a society containing a great number of illegitimate and fatherless children, the social ties, which are governed by familial connections, become highly unstable.
To comprehend the significance of this issue, it is sufficient to ponder for a moment that if fornication were to be declared lawful in the entire human society and the matrimonial system were to be uprooted from it, the nondescript children who would come into the world in such circumstances would not be supported by anyone - neither at the time of their birth nor as they are growing up.

Apart from this, they would be left deprived of the element of love, which plays a decisive role in curbing crime and violence. Consequently, human society would be transformed into a society, totally beastly and replete with violence in every sphere and dimension.

2. This reprehensible act brings about various kinds of individual and social conflicts; stories about the state of affairs prevailing within localities of disrepute and centers of corruption are illustrative of the reality that horrendous crimes are committed alongside sexual digressions.

3. Experience has revealed and science has proved that this act is responsible for the dissemination of various diseases, and despite all arrangements made for the purpose of combating its effects; statistics reveal the extent to which people have lost and still lose the soundness of their health by means of it.

4. This act can result in the abortion of the fetus, the killing of children and the termination of lineage. This is because, such women are never willing to foster their children; basically, the existence of children is a great impediment for them, hampering them from continuing their evil acts, and hence they constantly strive to get rid of them.

The practical failure of the absolutely absurd hypothesis - that these children can be gathered in institutions under the supervision of the government - has become plainly evident for it has been established that it is extremely difficult to foster fatherless and motherless children in this fashion. Besides, the result is often totally undesirable - nondescript, hardhearted and criminal children, lacking in everything!

5. It should not be forgotten that the objective of marriage is not just to satiate the sexual desire; rather, partnership in leading one's life, spiritual intimacy, mental tranquility, nurturing the children and collaboration in every aspect of life, are some of the effects of marriage - none of which are attainable without confining a man and a woman to each other and prohibiting other women.

In a tradition, Imam 'Ali (a.s) says:(1) “I have heard the Noble Prophet (s.a.w) say: “Fornication possesses six evil effects, three of which are (seen) in the world while three are (seen) in the Hereafter.

As for those that are (seen) in this world:  It robs away the purity and the illumination from man, severs his livelihood and hastens his end.  

And those (seen) in the Hereafter are: The wrath of Allah, the severity of the Reckoning and the entry - or permanence of stay - in the fire of Hell.” (2)

NOTES:

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1. Majma' al-Bayan, vol. 6, pg. 414

2. Tafsir-e-Namunah, vol. 12, pg. 103