Islamic Conditions for Marriage (7)

Islamic Conditions for Marriage (7)

Islam’s Original Plans for Marriage

And those who pray, "Our Lord! Grant unto us wives and offspring who will be the comfort of our eyes, and give us (the grace) to lead the righteous."(1)

Marriage Negotiations

When a marriage is being considered, it is customary among Muslims to conduct investigations about both families. Then they conduct negotiations to determine the conditions for the marriage and the wedding ceremony, and to establish the amount of the nuptial gift. Among the questions asked, the families should try to answer those questions that are appropriate and within the framework of the holy religion. They should also do the same regarding the questions they ask. In these negotiations, it is best to exercise the utmost honesty.

They should tell the true age of the couple, the real job of the man, his actual wealth, behavior and morality; his true spirit; relationships; degree of education; and any defects or shortcomings. The defects may be negligible. The woman's family too should be honest in responding to the questions asked by the man's family.

They should not be afraid to tell the truth, since this will prevent any future problems or a  probable deadlock. It will prevent any future harm, bad feelings, separation, inter-family arguments or the ruining of the relationships between the two families.

Honesty and truthfulness can protect both families against any harm, bad feelings, and sorrow. It eases decision-making for both sides and causes prosperity. Concealing the defects of men and women, deception and trickery are immoral and religiously prohibited. They are considered to be great sins. The bad effects of this will not only harm the couple, but will also damage both families.
Concealing defects of men and women, deception and trickery sometimes result in the breakup of a wedding, the cancellation of the nuptial gift, and the breaking up of the marriage without a divorce. This is the leeway Islam has granted to either side who may have been deceived by concealing defects. The Glorious Quran has prohibited any deception, trickery or concealing of defects and considers those who deceive, deserve divine punishment in this world and the Hereafter.

The Prophet (Pbuh) said: One who deceives a Muslim does not belong to our nation.(2) The Commander of the Faithful (Pbuh) said: Deceiving one who has trusted in you is equal to atheism.(3)
He has also said: One who deceives people will be harmed by his/her deception.(4) Regarding the characteristics of the pious, Imam Ali (Pbuh) has said the following in Sermon 193 of Nahj ul-Balaghah: The pious ones do not get close to people by deception. The Prophet (Pbuh) said: Deception, trickery and treason will result in the Hell Fire. He also said: One who is a Muslim does not engage in deception or trickery. I heard from Gabriel that deception and trickery will result in the Hell Fire.

The issues related to concealing defects of men and women; deception and trickery; continued marriage; separation or divorce; the duty of man to pay the nuptial gift or not having to pay it are extensively discussed in volume 100 of Bihar al-Anwar, Vafa Press, Beirut starting from page 361 and also in the practical treatise of great Shiite scholars.

The Necessity to Pay the Nuptial Gift

The two sides should agree on a reasonable amount after honest negotiations. The less strict you are about the amount of the nuptial gift, the more God will be pleased. The leaders of Islam have instructed us to be lenient about this issue to ease the marriage of our young daughters and sons. The families should not imagine that an expensive nuptial gift arranged will prevent the disruption of the family and will help its continuation.

There have been many married young women who have had expensive nuptial gifts but returned to their parent's home after marriage. They got seriously hurt and fell apart! You should rely on God's Favor in these issues, and avoid what might cause pain, belittling or insulting of either party in the future.

Once an amount has been agreed upon, and the bride and the groom have accepted it, then half of it is due to be paid immediately upon the establishment of the marriage contract, and the other half must be paid after the marriage is consummated. If it is all paid at the time of the marriage contract, it is much better.

The youth must realize that the payment of the nuptial gift is obligatory, and refusal to pay it is a great sin. This necessity to pay the nuptial gift has been clarified in verses 236-237 and 241 of Chapter Baqara, verse 4 of Nisaa, verses 27-28 of Qisas, and verse 49 of Al-Ahzab.No one should impose the least harm or oppression upon women, in this respect or in any other form.
The Prophet (Pbuh) said: A man who oppressively does not pay a woman's nuptial gift is considered an adulterer by God.

On the Day of Judgment God will tell him: "O my servant, I married my servant to you based on a certain contract. You did not honor that contract, and oppressed her." Then God will take away some of the man's good deeds and will credit it to his wife's record of deeds. If there is not enough good deeds to fulfill the woman's rights, he shall be thrown in the Hell Fire due to not honoring his contract. Contracts bring responsibility.(5) Imam Sadiq (Pbuh) said: There are three groups of thieves. Those who are envious of paying the alms tax; those who consider it rightful to devour the nuptial gift; and those who borrow money and do not intend to pay it back.(6)

Imam Reza (Pbuh) has quoted his ancestors as having quoted from the Prophet (Pbuh) as saying: God, the Almighty will forgive any sin except denying a woman's nuptial gift, not paying the wages of an employee or selling a free man.(7)

Imam Sadiq (Pbuh) said: The most wicked sins are murder, not paying the nuptial gift, and not paying the wages of an employee.(8)
Noble women have been instructed to forgo the nuptial gift if possible. This is a highly moral act and is a symbol of nobility and generosity. In a very important tradition from The Prophet (Pbuh) we read: A woman who forgoes her nuptial gift after the wedding and before consummation of the marriage, will be credited for the reward of freeing one slave for every Dinar of the nuptial gift. Then the Prophet (Pbuh) was asked what if she forgoes her nuptial gift after the consummation of the marriage? The Prophet (Pbuh) answered: Forgoing the nuptial gift after the consummation of the marriage is a result of love and companionship.(9)

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1. [Holy Quran: Furqan 25:74]

2. [Bihar al-Anwar, v.75, p.285]

3. [Mizan al-Hikmat, pp.166-167]

4. [Mizan al-Hikmat, pp.166-167]

5. [Bihar al-Anwar, v.100, p.349, Vafa Press, Beirut]

6. [Ibid]

7. [Bihar al-Anwar, v.100, pp.350-351]

8. [Ibid]

9. [Bihar al-Anwar, v.100, p.351]